Results for 'Mary Ann Mavrinac'

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  1. Self as system: Comparing the grounded theory of protecting self and autopoiesis.Mary Ann Mavrinac - 2006 - World Futures 62 (7):516 – 523.
    The author compares the theoretical elements of her grounded theory, Protecting Self: Experiencing Organizational Change, with autopoiesis, a biological theory of living systems. Autopoiesis, meaning self-production, is a closed system that recursively generates the same organization, components, and network of processes from which they are produced. A cautious extrapolation of theoretical similarities between the two theories is presented, including self-referentiality, self-maintenance, circularity, individuality, and the maintenance of identity. The author concludes that this comparison provides a thought-provoking argument that supports the (...)
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  2. Moral Status: Obligations to Persons and Other Living Things.Mary Anne Warren - 1997 - Oxford, GB: Clarendon Press.
    Mary Anne Warren investigates a theoretical question that is at the centre of practical and professional ethics: what are the criteria for having moral status? That is: what does it take to be an entity towards which people have moral considerations? Warren argues that no single property will do as a sole criterion, and puts forward seven basic principles which establish moral status. She then applies these principles to three controversial moral issues: voluntary euthanasia, abortion, and the status of (...)
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  3. Mary Ann Baily and Thomas H. Murray reply.Mary Ann Baily & Thomas H. Murray - 2009 - Hastings Center Report 39 (1):7-7.
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  4. (1 other version)On the moral and legal status of abortion.Mary Anne Warren - 1973 - The Monist 57 (1):43-61.
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  5. " With My Whole Living": Christian Women's Ways of Worship.Mary Anne Foley - 2001 - Journal of Dharma 26 (2):197-210.
     
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  6. Humanism and artificial intelligence.Mary-Anne Cosgrove - 2016 - Australian Humanist, The 124:7.
    Cosgrove, Mary-Anne Below are 'talking points' based on an article in AH No. 121, 'AI on the Go: Notes on the current development and use of Artificial Intelligence', by Carl Mahoney. Carl is a Humanist Society of Victoria member, and was professor and Dean of the Faculty of Architecture and Building, University of Technology, Papua New Guinea.
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  7.  17
    Wittgenstein et la musique : dire, siffler, comprendre.Marie-Anne Lescourret - 2019 - Cités 1:151.
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  8.  21
    Pascal Dibie, Ethnologie du bureau, Paris, Éditions Métailié, 2020.Marie-Anne Lescourret - 2021 - Cités 85 (1):155-157.
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  9. Ideology and epistemology-a discussion of McCarney and Mills.Mary Ann Sushinsky - 1990 - Philosophical Forum 21 (4):471-476.
     
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  10. Jean Cassien a-t-il fait oeuvre de theologien dans le De Incarnatione Domini?Marie-Anne Vannier - 1992 - Revista Agustiniana 33 (100):575-591.
     
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  11.  11
    Saint Augustin et Eckhart.Marie Anne Vannier - 1994 - Augustinus 39 (152-155):551-561.
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  12. The Moral Status of Nonhuman Life.Mary Anne Warren - 2001 - In [no title]. Routledge. pp. 370-385.
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  13.  76
    Gendercide: The Implications of Sex Selection.Mary Anne Warren - 1985 - Rowman & Littlefield Publishers.
    "Readers interested in feminist studies, applied ethics, or social and political philosophy should find Gendercide especially interesting and informative. Highly recommended."-CHOICE.
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  14.  10
    Die Sprache des Körpers: wider den Vandalismus des Rationalen: eine Pädagogik der Entgrenzung.Marie-Anne Berr - 1984 - Frankfurt [am Main]: Extrabuch.
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  15.  7
    An ethics of clinical uncertainty: lessons from the Covid-19 pandemic.Mary Ann Gardell Cutter - 2024 - New York, NY: Routledge, Taylor & Francis Group.
    This book explores the ethical implications of managing uncertainty in clinical decision-making during the COVID-19 pandemic. It develops an ethics of clinical uncertainty that brings together insights from the clinical and biomedical ethical literatures. The book sets out to recognize the central role uncertainty plays in clinical decision-making and to acknowledge the different levels, kinds, and dimensions of clinical uncertainty. It also aims to aid clinicians and patients in managing clinical uncertainty, and to recognize the ethical duty they have to (...)
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  16. Rights Babel: The universal rights idea at the dawn of the third millennium.Mary Ann Glendon - 1998 - Gregorianum 79 (4):611-624.
    L'A. s'inquiète au sujet du tour que prend le projet de la déclaration universelle des droits de l'homme depuis quelques années, notamment dans son recours croissant au domaine international. Il expose la vision de 1948 de ce projet, puis prend en compte le fait que la protection familiale se déconstruit pour enfin envisager le rôle des catholiques dans le projet des droits universels des droits de l'homme.
     
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  17. Saint Augustin et Eckhart. Sur le problème de la création.Marie-Anne Vannier - 1994 - Augustinus 39:551-561.
     
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  18. The Hard Challenges to Higher Education.Mary Anne Raywid - 1972 - Journal of Thought 72.
     
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  19.  11
    The problem of cross‐cultural criteria of religious truths.Mary Ann Stenger - 1987 - Modern Theology 3 (4):315-332.
  20.  17
    Paradoxes of Democratic Progress in Kuwait: The Case of the Kuwaiti Women's Rights Movement.Mary Ann Tétreault & Doron Shultziner - 2011 - Muslim World Journal of Human Rights 7 (2).
    This paper analyzes the struggle for women’s suffrage in Kuwait to determine how and why it was successful. The research highlights two paradoxical findings: first, democratic progress occurred despite the pacifying and hindering effects of modernization; second, it was supported more strongly and effectively by Kuwait's autocratic executive than the democratically elected Kuwaiti parliament. We delineate two psychological factors that were connected to the climax of the struggle as they were experienced and acted upon by a relatively small number of (...)
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  21.  5
    Recent Educational Reports Vs. Back to Basics.Mary Anne Raywid - 1984 - Education and Culture 4 (1):5.
  22.  13
    Jung and the Human Psyche: An Understandable Introduction.Mary Ann Mattoon - 2005 - Routledge.
    _Jung and the Human Psyche: An Understandable Introduction_ presents a comprehensive introduction to Jungian theory, taking the reader through the major themes of Jung's work in a clear way, relating such concepts to individual experience. Drawing on her extensive experience in practicing and teaching Jungian psychology, Mary Ann Mattoon succeeds in making the fundamental insights of Jung's work accessible. The major topics of Jungian psychology are presented in a manner that is clear, emotionally engaging, well illustrated and non-dogmatic. Areas (...)
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  23. Justice as a Theological and Ethical Criterion in Relation to Power and Love.Mary Ann Stenger - 2014 - International Yearbook for Tillich Research 9 (1).
     
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  24.  64
    Notes And Comments.Mary-Ann Crumplin - 2012 - Heythrop Journal 53 (1):162-165.
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  25.  17
    « Faire ce qu’on a à faire sans souci de se contredire ».Marie-Anne Lescourret - 2017 - Cités 70 (2):7.
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  26. Attitudes Of The Public And Scientists To Biotechnology In Japan At The Start Of 2000.Mary Ann Ng, Chika Takeda, Tomoyuki Watanabe & Darryl Macer - 2000 - Eubios Journal of Asian and International Bioethics 10 (4):106-113.
    This survey on biotechnology and bioethics was carried out on national random samples of the public and scientists in November 2000-January 2000 throughout Japan, and attendees at the Novartis Life Science Forum held on 29 September, 1999 in Tokyo. The sample size was 297, 370, and 74 respectively. While there is better awareness of GMOs in 2000 compared to 1991; the trend shows an increase in the perceived risks of GMOs followed by growing resistance in Japan. While a majority of (...)
     
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  27.  23
    Présentation.Marie-Anne Lescourret - 2016 - Cités 67 (3):17-18.
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  28.  4
    :Jesus in Our Wombs: Embodying Modernity in a Mexican Convent.Mary Ann Reidhead - 2006 - Anthropology of Consciousness 17 (1):87-89.
  29.  62
    Who Will Keep the Public Healthy? Assuring a Legally Prepared Workforce.Mary Anne Viverette, Jennifer Leaning, Susan K. Steeg, Kristine M. Gebbie & Maureen Litchveld - 2003 - Journal of Law, Medicine and Ethics 31 (S4):81-83.
    The Commission on the Accreditation of Law Enforcement employs rigorous evaluation techniques. Objective accreditation, such as made possible by CALEA, is important from the public’s perspective and in the national community of law enforcement.To counteract a general distrust of law enforcement agencies, the Law Enforcement Assistance Administration developed a grant to develop standards by which the quality and performance of law enforcement could be measured. LEAA developed 107 standards and, though well received by the law enforcement community, no single group (...)
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  30. Book Reviews-Moral Status: Obligations to Persons and Other Living Things.Mary Anne Warren & David Boonin - 1999 - Bioethics 13 (1):81-83.
     
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  31.  22
    Representation= grounded information.Mary-Anne Williams - 2008 - In Tu-Bao Ho & Zhi-Hua Zhou, PRICAI 2008: Trends in Artificial Intelligence. Springer. pp. 473--484.
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  32.  12
    Présentation.Marie-Anne Lescourret - 2022 - Cités 90 (2):11-19.
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  33.  26
    Unanswered Questions: On Reading "A History of Art Education".Mary Ann Stankiewicz - 1991 - The Journal of Aesthetic Education 25 (2):46.
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  34.  21
    Profile of hospital transplant ethics committees in the Philippines.Mary Ann Abacan - 2021 - Developing World Bioethics 21 (3):139-146.
    In the Philippines, all transplant centers are mandated by the Department of Health (DOH) to have a Hospital Transplant Ethics Committee (HTEC) to ensure that donations are altruistic, voluntary and free of coercion/commercial transactions. This study was undertaken primarily to describe the organizational and functional profile of existing HTECs and identify areas for improvement. This is a descriptive cross‐sectional study. There was variation in their logistical arrangements (support from hospital, filing systems, office spaces), operations (length and frequency of meetings, number (...)
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  35.  8
    Slaves Obey Your Masters According to the Flesh (Colossians 3:22a; Ephesians 6:5a): In Servile Perspective.Mary Ann Beavis - 2021 - Listening 56 (3):251-261.
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  36.  41
    Murder as Sign and Cycle in Les Negres.Mary Ann Frese Witt - 1988 - Semiotics:471-476.
  37.  30
    Coleridge's philosophy: the Logos as unifying principle.Mary Anne Perkins - 1994 - New York: Oxford University Press.
    Mary Anne Perkins re-examines Coleridge's claim to have developed a "logosophic" system which attempted "to reduce all knowledges into harmony." She pays particular attention to his later writings, some of which are still unpublished. She suggests that the accusations of plagiarism and of muddled, abstruse metaphysics which have been levelled at him may be challenged by a thorough reading of his work in which its unifying principle is revealed. She explores the various meanings of the term "logos," a recurrent (...)
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  38.  14
    On a Five-Colored Cloud: The Songs of Mount Wutai.Mary Anne Cartelli - 2004 - Journal of the American Oriental Society 124 (4):735-757.
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  39.  19
    Mythe et musique.Marie-Anne Lescourret - 2020 - Cités 81 (1):107-122.
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  40. Les avatars de l'augustinisme.Marie-Anne Vannier - 1999 - Revista Agustiniana 40 (121):133-142.
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  41. Mystique et théologie mystique chez Eckhart.Marie-Anne Vannier - 2010 - Revue de Théologie Et de Philosophie 142 (3):211-228.
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  42.  7
    Veritatis Splendor and the Crisis in Human Rights.Mary Ann Glendon - 2023 - The National Catholic Bioethics Quarterly 23 (4):553-562.
    The engagement of the Catholic Church with the post-World War II international human rights project has been marked from the beginning by strong support coupled with pointed reminders of larger issues left unaddressed. In the 1990s, when the Universal Declaration of Human Rights came under assault from many directions, the Catholic Church was the strongest institutional defender of the entire body of principles in that historic document. Today, with the human rights project in crisis, its future may well hinge on (...)
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  43.  57
    (3 other versions)Ténos.Mary-Anne Zagdoun & Roland Étienne - 1975 - Bulletin de Correspondance Hellénique 99 (2):724-725.
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  44.  28
    Catholicism, Creativity, and the Reconciliation of Contrarieties.Mary Ann Melfi - 2012 - Renascence 64 (2):177-199.
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  45.  38
    Japanese american relocation: Who is responsible?Mary Ann Barton - 1992 - Journal of Social Philosophy 23 (2):142-157.
  46.  43
    Killeen's theory provides an answer – and a question.Mary Ann Metzger & Terje Sagvolden - 1994 - Behavioral and Brain Sciences 17 (1):144-145.
  47. Der edle Mensch, eine Figur in Eckharts Strassburger Werk.Marie Anne Vannier - 1997 - Freiburger Zeitschrift für Philosophie Und Theologie 44 (3):317-334.
     
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  48. Les anticipations du Cogito chez S. Agustin.Marie-Anne Vannier - 1997 - Revista Agustiniana 38 (115):665-679.
     
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  49.  5
    Text ‘‘Superpowers’’: A Study of Computers in Homeless Shelters.Mary Anne Moser - 2009 - Science, Technology, and Human Values 34 (6):705-740.
    This paper presents the results of a research project to understand how a major technology adoption project is taken up in the social setting of Calgary’s three major homeless shelters. An understanding of how technology is used ‘‘on the ground’’ and how it relates to the project’s goals is the key contribution of this research. The results of interviews with clients at the homeless shelters and shelter staff provide the empirical data for an analysis of the major issues concerning the (...)
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  50.  22
    The future and the history of ideas.Mary Anne Perkins - 1996 - Heythrop Journal 37 (3):322–335.
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